Nature (Φύση)
-From the Meletic Scrolls.
Nature in its purest form is an expression of the Nous and is governed by the Logos. It is (To Ένa) the One that grants it animation and existence, allowing it to take its place as one of the three fundamental elements of Meletic belief, alongside the cosmos and To Ena itself. Nature represents life in its most genuine state, the raw essence of reality as it unfolds before us. Unlike human constructs, which can be shaped, manipulated or distorted, nature remains a reflection of the order that exists beyond our general perception, which is a silent testament to the continuity of existence itself.
Everything that exists either transforms into nature or is eventually reclaimed by it. This process is an eternal cycle, resembling the principle that all things flow, change and return to their origin. To perceive nature is to witness the unfolding of the truth, though this truth is not always understood by the unenlightened ones. On the surface, nature presents itself as an ordinary force, yet beneath its appearance lies a deeper beauty, one that only the awakened mind can comprehend. It is never corrupted by human indifference or shaped by our desires; rather, it follows its own course, evolving and shifting just as human beings do throughout their daily lives.
Unlike us, nature is untouched by artificiality. It does not need approval or validation, because it simply exists, bound to the rhythm of its own natural flow. It belongs to the cycle of life and death, the exact cycle that we are also a part of, whether we acknowledge it or not. There is no distinct separation between human existence and nature, except for the illusions we have constructed to distance ourselves from it.
We are not the true owners of nature, just as we are not the original owners of this planet. The concept of ownership is an artificial construct, one imposed upon the material world by human arrogance. If we were to strip away the notion of possession, we would see that we are merely keepers of nature and of its vast and intricate systems. What we choose to do with it, how we treat it, and the reverence or neglect we show towards it is a direct reflection of our own humanity.
To forsake nature is to forsake ourselves, for it is through nature that we gain clarity, balance and understanding. Meletic philosophy teaches us to be conscious of nature’s function within the universal order that is the Logos and to recognise that its existence is not random, but a continuation of the influence of To Ena. This order is not dictated by human law or divine decree; it is a natural flow, an inherent structure within reality itself. To align ourselves with nature is to align ourselves with this cosmic flow, to step beyond mere existence and embrace a deeper, more meaningful awareness of the interconnection of all things.
The philosophy of Meleticism encourages us to value nature not only for its practical benefits, but for its important role in shaping our consciousness. When we immerse ourselves in nature, whether through contemplation or meditation, we do more than simply appreciate its sheer beauty, we become one with it. In those moments of deep reflection, we do not stand apart from nature as mere observers; rather, we acknowledge that we are an extension of it, as it is an extension of the cosmos and To Ena.
When the sun rises each morning, casting its golden light across the world, it serves as a clear reminder of the presence of To Ena. The sun does not merely illuminate; it emanates energy, awakening all forms of life from slumber, setting into motion the silent symphony of existence. In this way, To Ena does not act as a lone creator in the traditional sense, but as the fundamental source of all things, as an ineffable presence that allows nature to emerge and flourish.
Some people may choose to see nature as the art of a divine creator, whilst others may view it as the product of an even greater force that transcends gods and mortals alike. This force is not driven by will or desire, but by the fundamental nature of existence itself. It does not shape the world through conscious intention. Instead, through the inherent substance of being. This substance defines the boundaries of reality, allowing for the manifestation of multiplicity and diversity within the unity of existence.
Nature has no predestined owner, nor does it exist as the result of divine creation. It is not a possession of To Ena, for if it were, then To Ena would be something akin to a god or an entity with dominion over its creation. To Ena is not a god, nor does it exert control over nature in a manner that implies ownership. Instead, To Ena s simply the reason for nature’s existence, the silent and eternal principle from which all things arise.
There is an undeniable link between the essence of nature and the essence of humanity. Just as nature follows its own rhythm, so too does the human soul. We exist within the same reality, bound by the same laws, yet often we act as if we are separate, as if our desires, ambitions and beliefs place us above the natural world. This is an errant illusion. We are not distinct from nature; we are of it, shaped by it, and ultimately returned to it.
The connection between human beings and nature is not merely physical, but deeply personal. It is through nature that we learn to accept ourselves, to embrace our place within the grand design of existence. Those people who reject nature reject a part of themselves, for in distancing oneself from the natural world, one distances oneself from the truth of being.
Some people may perceive nature as cruel or indifferent, yet such a perspective derives from a misunderstanding of its reality. Nature is neither benevolent nor malevolent; it simply is existential. It does not act with malice or compassion, nor does it exist to serve human needs. Despite its impartiality, it has coexisted with humanity for millennia, providing us with everything that we require to survive and thrive. It is we who have disrupted this balance, introducing destruction where there was once harmony.
To truly understand nature, we must go beyond the superficial appreciation of its emerging beauty. It is not enough to admire a landscape or marvel at a sunset; we must seek to understand the role nature plays in our world and within ourselves. Nature is not simply an external force; it is a teacher, a mirror, a reflection of the universal truth.
When we study nature, we study ourselves. The cycles of growth and decay of birth and death, reflect our own existence. Nature teaches us patience, resilience and the impermanence of all things. It reminds us that nothing remains static, and that all things are in a constant state of becoming. To embrace nature is to embrace this reality, to accept that change is not something to be feared, but a fundamental aspect of existence.
Nature breathes with an eternal rhythm, a pulse that echoes through the fabric of reality itself. It is full of life, movement and animation, yet it remains grounded in a profound stillness. This paradox of motion and tranquility of transformation and constancy is at the heart of its mystery.
As seekers of wisdom, it is our responsibility to honour nature, not as something separate from ourselves, but as a fundamental part of our being. In doing so, we not only align ourselves with the Logos and To Ena, but move closer also to a state of true understanding.
Nature does not belong to us. It does not require our permission to exist. But we, in turn, belong to it. In acknowledging this truth, we find the inspirational path to harmony, clarity and enlightenment.
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