The Division Between Mind And Mattter (Η διαίρεση μεταξύ νου και ύλης)

-From the Meletic Scrolls.

Within the philosophy of Meleticism, there exists what is commonly known as the division between mind and matter. It is through observation, perception and interpretation that we discover the fundamental differences between these two aspects of existence. The question that has persisted through the ages is: What is the cause that moves matter in existence? This is called in Meleticism, the Anaxagoras' Question. Whilst (To Ένa) the One initiates the process of universal existence, manifesting in the cosmos, nature and reality, it is the Logos that governs matter and the Nous that forms matter into actual substance that becomes the Hyparxis, which is the essence of reality. This triadic interaction of cosmic forces demonstrates that matter does not exist in isolation; rather, it is shaped, guided and moved by higher metaphysical principles.

This relationship between mind and matter, or rather between metaphysical and physical states of existence is not merely speculative, but has significant implications in understanding the nature of reality. It is not inconceivable to think that the development of the cosmos, the evolution of nature and the emergence of reality are the results of physical causes that hold meaning within the philosophical understanding of metaphysical concepts. What is meant by this assertion is that physical causes do not stand apart from metaphysical influences; rather, they coexist and interact with one another. The physical world is not a mere mechanical structure but one that is deeply connected to the principles that govern thought, being and consciousness. There would be as the Greeks call it no (telos) final cause or potentiality.

This question of movement extends beyond the cosmos and into the individual human being: What is the cause that moves the body? The answer is found in the nous (intellect). Whilst the logos establishes the structure of rationality, it is the nous that develops and refines it, making rationality applicable to human consciousness. Without the nous, rational thought would remain abstract and ineffective, incapable of being translated into meaningful action.

Human consciousness is essential to the realisation of the nous, but it is nous that reflects intelligence and enhances the cognitive faculties of the mind. This allows humans to differentiate between instinctive behaviour and conceptual ideas. Whilst it is true that the body can function to a degree based on instinct alone, it relies on thought and reflection to perform actions that require precision, deliberation and intent. This emphasises a fundamental distinction, which is whilst lower forms of life may operate primarily through instinct, the human mind elevates existence beyond mere survival, introducing meaning, purpose and a higher understanding that has relevance.

The division between the mind and body is, in this sense, even more apparent than the division between metaphysical and physical states of existence at a cosmic level. If we were to physically separate the mind from the body, the body would become an empty shell, incapable of independent action beyond involuntary mental processes. The mind, although still capable of thought would lose its ability to interact with the physical world. It would not become a void, as thoughts would continue to exist, but it would lack the ability to express those thoughts in a material form that was coherent. This demonstrates that whilst mind and matter are distinct, they are also deeply interdependent.

The division between mind and matter is most evident within human experience, as it is accessible through direct observation and reflection. Whilst we can theorise about the nature of the cosmos, nature and reality through intellectual speculation, our most tangible and immediate understanding comes from the direct interaction between our mental faculties and our physical existence. The human body and mind are comprehensible in a way that the vast complexities of the universe are not, as they can be explored through conscious experience, meditation and rational introspection.

The ability to contemplate this division arises from the intelligible capacity of the mind, which produces the nous. To separate the mind from the body entirely would result in chaos, just as the division of metaphysical reality from physical reality would lead to disorder. The interaction between these aspects ensures harmony and balance within existence.

This balance is not merely theoretical, but has profound implications attached. It reflects the necessity of unity in duality, which is a principle that implies that opposing forces or distinct entities can coexist in an interdependent relationship. The mind and body, though separate in nature, function together to allow for the full experience of existence. Similarly, the metaphysical and physical states of being, though seemingly distinct are interconnected in a mutual way that sustains reality.

If the mind and body were entirely independent of one another, the implications would be catastrophic. A body devoid of mental influence would be lifeless, mechanical and void of purpose, whilst a mind without a body would be trapped in a certain realm of thought without action. This raises philosophical questions about disembodied cognition. Can pure thought exist without physical manifestation? Whilst some people might argue that consciousness could persist without a body, such existence would be incomplete, lacking the ability to engage with the world.

Likewise, if the metaphysical and physical dimensions of reality were entirely severed, it would lead to philosophical and existential chaos. The physical world would lose its actual meaning, direction and purpose, whilst the metaphysical realm would become an abstract void, unable to manifest itself in any concrete way feasible. This is why Meleticism emphasises the interwoven nature of mind and matter, rather than treating them as completely isolated entities.

Meleticism does not propose an absolute division between mind and matter, but recognises their interdependence. Mind and matter, though distinct, function in harmony, much like the Nous, the Logos, and Hyparxis interact to form material reality.

To deny the importance of the mind is to reduce existence to mere mechanical determinism, stripping human life of meaning, intelligence and purpose. Likewise, to deny the role of the body is to ignore the necessity of physical existence as a vessel for action, expression and interaction.

This is why Meleticism places emphasis on meditation, contemplation and self-awareness, which are philosophical practices that close the gap between mind and body. Through these practices, an individual can develop a deeper awareness of the nous and its role in shaping both thought and action. In doing so, one achieves a profounder understanding of the interconnection of all things, realising that the mind is not separate from matter, but an essential force that guides, shapes and gives meaning to physical existence.

Whilst the division between mind and matter is a central theme in Meleticism, it is not meant to suggest absolute separation, but a dynamic relationship between two essential aspects of existence. The mind governed by the nous, and the body formed from matter, function as a unified whole, just as the cosmos, nature and reality are shaped by metaphysical principles that accompany physical substance.

Understanding this unique relationship allows us to navigate life with greater awareness, wisdom and balance. Instead of seeing mind and matter as opposing forces, we perceive them as complementary elements of the same reality, each necessary for the full experience of existence. In this realisation, we move beyond division towards a more complete and enlightened understanding of the self, the world and the universe with concepts that have a greater philosophical depth that are aligned with the belief in To Ena.

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