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The Five Purities Of The Self (Οι Πέντε Καθαρότητες του Εαυτού)
The Five Purities Of The Self (Οι Πέντε Καθαρότητες του Εαυτού)

The Five Purities Of The Self (Οι Πέντε Καθαρότητες του Εαυτού)

Franc68Lorient Montaner

-From the Meletic Scrolls.

In our journey towards self-realisation and ethical development, we must realise and cultivate certain intrinsic qualities that form the foundation of our identity. These qualities, such as humility, nobility, morality, equality and acceptance serve as purities of the self. They represent the virtues we should strive to embody in our lives, guiding us towards personal and collective growth. Each of these qualities in its purest form, reveals a unique aspect of our character, values and beliefs. They are not to be understood as symbols of perfection, but as ideas that offer us a map for navigating the complexities of life.

Humility is often seen as one of the most important virtues in the philosophical tradition, as well as in many spiritual and religious teachings. It represents the purity of modesty, a virtue that derives from the deep understanding of one’s limitations and the recognition of the inherent worth of others. Humility is not about self-deprecation or meekness, but about having a clear and accurate understanding of oneself in relation to the greater whole. It is about recognising that we are not above others; instead, we are part of a larger interconnected semblance of humanity.

The purity of humility is measured by our character. A person who embodies humility is someone who is not driven by pride or arrogance; instead by a genuine respect for others and an openness to learning. This person does not seek to dominate or control; this person creates an environment of cooperation, compassion and understanding. True humility allows us to accept analysis, acknowledging our mistakes and continuously striving for improvement. It is a sign of emotional maturity and wisdom, demonstrating an understanding that our worth is not defined by external accomplishments or social status, but by our inherent humanity.

Nobility in its purest form is not about birthright or social standing; it reflects the inner strength of a person’s conviction and the honour they bear in their actions. The purity of nobility is measured by our honour, which is demonstrated through our commitments, our moral code and our sense of duty to others. A noble man is someone who holds steadfast to his principles, even in the face of adversity, and who seeks to live a life of integrity and dignity.

Nobility is not an outwards display of wealth or power, but an inner quality that informs how we relate to the world around us. It is a commitment to living in alignment with the highest principles, to acting with fairness, justice and compassion. The purity of nobility is shown in how we treat others, especially those people who cannot repay us or who are in a position of vulnerability. It is reflected in our actions, not in our words or titles. A noble man leads by example, inspiring others through his conduct rather than seeking attention or accolades for his deeds.

Morality represents the purity of conduct, the embodiment of ethical principles in our daily actions. It is the measure of how well we live according to the virtues that we value, whether those are compassion, honesty, courage or fairness. The purity of morality is not defined by rigid rules or external judgements, but by the internal compass that guides us towards what is right and just. It is through our actions, choices and interactions with others that we demonstrate our commitment to living a moral life.

The purity of morality is measured by our virtues. A man who lives morally is one who is not swayed by the temptations of the moment or the pressures of society, but who remains steadfast in his commitment to doing what is right. Morality is an ongoing process of refinement, as we continuously strive to align our actions with our deepest values. It is not about achieving perfection, but about the sincere effort to live with integrity, compassion and respect for others. The purity of morality calls us to examine our own behaviour and to seek ways to improve, ensuring that our actions reflect the best of what it means to be human.

Equality is the purity of justice, the unwavering commitment to ensuring that all individuals are treated with fairness, respect and dignity. It is a recognition that every human being has inherent worth, regardless of race, gender, class or background. The purity of equality is measured by our ethics, which guide our decisions about how we treat others and how we address societal issues such as discrimination, injustice and inequality. At its core, equality calls us to see beyond superficial differences and to acknowledge the shared humanity in all people. It challenges us to work towards creating a world where everyone has equal opportunities and where the systems that govern our society are just and inclusive. The purity of equality is reflected in how we advocate for those who are marginalised, how we challenge oppressive systems, and how we strive to create a society that honours the rights and dignity of all people. It is not enough to passively accept the status quo; we must actively work towards creating a world where everyone is treated with a great measure of fairness and respect.

Acceptance represents the purity of truth, the willingness to embrace reality as it is, without judgement or resistance. It is about realising and accepting the diversity of experiences, perspectives and identities that exist in the world, and approaching these differences with an open mind and a compassionate heart. The purity of acceptance is measured by our belief, not in the sense of religious doctrine, but in our capacity to accept others as they are and to respect their right to live according to their own truth.
Acceptance does not mean that we condone harmful or unjust behaviour, but it does mean that we approach others with empathy, understanding, and non-judgement. It is the recognition that each man is on his own unique journey, shaped by his experiences and his choices, and that we can learn from and grow with one another. The purity of acceptance encourages us to let go of rigid expectations and to embrace the complexities and contradictions of life. It is a call to approach the world with an open heart, to be receptive to new ideas, and to accept others without trying to change them to fit our own worldview.

These five purities that are humility, nobility, morality, equality and acceptance represent the genuine essence of who we are and who we strive to become. They are not aspirations to be achieved overnight, nor are they standards to judge ourselves or others harshly. Rather, they are guiding principles that help us shape our identity, align our actions with our deepest values and create a life that reflects the best of our human potentiality.

In the philosophical tradition, the concept of the self is often explored as a real reflection of our innermost being, our essence and our connection to the larger universe. The self is not the ego, which is driven by desires, fears and external validation, but a part of human nature that defines who we are that includes our soul and our ousia, which is our true essence. The purities of the self are about understanding this deeper aspect of our identity and living in alignment with it.


The self is as fundamental to our existence as the soul itself. Just as we possess a soul that transcends the physical realm, we also possess a self that embodies our ethical and moral being. Our conscience, our will and our sense of purpose all rely on the self. Without a true understanding of the self, we are left adrift, disconnected from our inner truth and without a clear sense of direction.

The purity of the self, like the purity of the soul is an exemplified state of being, which is a state that reflects our highest potentiality as human beings. It is the great measure of our essence, the reflection of our inner virtues and the foundation upon which we build our lives. When we live with the purity of the self, we align ourselves with the universal principles of truth, justice and compassion, and we achieve our role as the caretakers of the world by sharing the human experience.

As we strive to embody these five purities that are humility, nobility, morality, equality and acceptance, we not only create a better world for ourselves, but we contribute also to the collective well-being of humanity. The journey towards self-realisation is not a solitary one; it is a shared journey that connects us all. By embodying these virtues, we become agents of change, transforming ourselves and the world around us into a place where the purity of the self is valued and nurtured with the belief in (To Ένa) the One.

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Franc68
Lorient Montaner
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