The Logos: The Meletic Testament (Chapter 20 The Testament)

📜 Chapter 20: The Testament

1. In the days following the death of Kallias, I found myself wandering the olive groves, burdened not with grief alone, but with the weight of memory; for the teachings of Asterion echoed louder in silence than they ever had in speech.
2. It was beneath those ancient trees, where we had so often sat in quiet dialogue, that I resolved to gather his words—not as a mere record, but as a living testament to the soul of a man who taught me how to think, how to question, and above all, how to live.
3. Asterion was not a man of pomp or ceremony; he wore his wisdom lightly, like a cloak that warmed but never suffocated, and he spoke not to impress, but to awaken.
4. Philosophy he taught me is not the memorisation of doctrines, but the art of remembering what the soul already knows. It was against any indoctrination, and stood for the rudiments of philosophy.
5. He believed that the truth was not a possession to be guarded, but a pursuit to be shared, and that every man must become a seeker, lest he become a slave to borrowed certainty.
6. The mind is a mirror—if you do not polish it daily, it will reflect only your own ignorance—he once said.
7. His teachings were never delivered as commandments, but as invitations—gentle provocations that stirred the waters of thought without disturbing their depth.
8. Do not seek only answers, seek better questions; for the quality of your enquiry determines the dignity of your soul—he would often say.
9. Asterion taught that doubt was not a weakness to be feared, but a strength to be cultivated; for only through doubt could one arrive at a truth that was one’s own.
10. He warned that certainty when misunderstood is the conformity of the idle mind—it lulls one into comfort and robs one of the exploration and attainment of knowledge.
11. He likened the soul to a garden, and reason to the gardener’s hand, insisting that without daily tending, weeds of foolishness and arrogance would take root and choke the growth of virtue.
12. He taught us to tend to our soul as we would to a grove, for neglect breeds decay, and decay invites despair that is unnecessary and unhealthy to the mind, body and soul.
13. Asterion rejected the notion that virtue could be inherited; he believed it must be earned through deliberate choice and relentless reflection that results in good deeds.
14. The good man is not born, he is forged in the fire of his own decisions, and tempered by the consequences he dares to face in life daily struggles and challenges.
15. He spoke often of fate, not as a tyrant that binds, but as a canvas upon which the soul paints its freedom. Knowing, that fate in Meleticism was what awaited one.
16. You are not the brush, you are the painter—do not blame the canvas for the image you create—Asterion once told me
17. His philosophy was not passive, nor was it abstract; it demanded engagement, courage, and a willingness to confront the self with unflinching honesty.
18. He taught us to live well is not to avoid pain, but to choose meaning over comfort, and the truth over ease. Suffering was a natural part of our human nature.
19. He taught also that the cosmos was ordered, but not rigid, and that man must learn to dance with its rhythms rather than march against them causing chaos.
20. To him, the stars do not dictate, they merely whisper—we should listen, but not surrender our will. We should embrace the cosmos, as we should embrace life.
21. Asterion never spoke of the need for any gods or sacred truths during his lifetime, for he believed that reverence, when misplaced, becomes a veil that obscures the clarity of thought.
22. Do not kneel before ideas, stand before them, question them, and if they endure, let them guide you—not rule you. They are not superior than the mind.
23. His philosophy was not a creed to be recited, but a method to be practised—a way of thinking that demanded rigour, humility, and the courage to revise one’s own convictions.
24. The mind must be a workshop, not a shrine; for only in the labour of thought does understanding take shape. He taught us to explore our ideas into concepts that we could test and examine.
25. He rejected mysticism and the supernatural, not out of contempt, but out of a deep respect for the human intellect and its capacity to illuminate the world without recourse to the unknowable.
26. If you invoke mystery to avoid reason, you have abandoned the very tool that makes you human. He was against rituals and servitude. He often told us not to be like the Christians and Pagans, who spend wasteful hours in rituals and are servants to a god.
27. I believed that philosophy must be written also, not merely spoken; for speech fades with the breath, but writing endures beyond the life of the speaker.
28. Ink is the lasting memory of human thought, and memory is the foundation of progress that continues the worth of that philosophy.
29. It was this conviction that led me Heromenes, to record his teachings—not to immortalise the man, but to preserve the method by which he taught us to think.
30. For Asterion’s ideas were not relics to be worshipped, but tools to be sharpened and used by the minds yet unborn in time.
31. He often warned us that the greatest danger to philosophy was not ignorance, but forgetfulness—that the truths we discover must be preserved, lest they be lost to the erosion of time and the vanity of fashion.
32. Each generation must rediscover reason, but let them not begin from nothing—give them stones to build upon as their foundation.
33. His testament, then, is not a monument, but a foundation—a record of enquiry that others may challenge, refine, or even discard, so long as they do so with thought and purpose.
34. I do not ask you to agree with me, I ask you to think with me, and if you must part ways, do so with reason, not resentment that blinds you with falsehoods.
35. Asterion’s legacy lies not in conclusions, but in questions—questions that resist easy answers and demand the full engagement of the mind, so that those answers bear the weight of the truth.
36. The philosopher’s task is not to comfort, but to awaken; for only in discomfort does the mind awaken from its slumber.
37. He taught that clarity was the highest virtue of thought, and that obscurity, though fashionable, was often the refuge of the idle mind or the dishonest one.
38. If your idea cannot be explained plainly, then either it is false, or you do not yet understand it. That is the criterion of an idea that is worthy of exploration.
39. His words were sharp, but never cruel; he wielded reason like a scalpel, not a sword, always seeking to dissect error without wounding the person who held it.
40. And so I write, not to preserve Asterion’s name, but to preserve the clarity, the discipline, and the relentless honesty with which he pursued the truth. He never wanted his name to be remembered more than his philosophy.
41. Asterion taught that ethics must arise from reason, not from fear of punishment or hope of reward; for only when virtue is chosen freely does it possess any true worth.
42. If you act justly only because you fear consequence, then you are not just—you are merely cautious in your approach to ethics.
43. He believed that the moral life begins with self-examination, and that no man can be good until he fully understands the motives that shape his choices.
44. Do not ask anyone what is permitted. Instead, ask what is right—and then ask why? This is how he described his ethics, in accordance to his philosophy of Meleticisim.
45. His approach to ethics was virtuous, but never rigid; he allowed for complexity, contradiction, and the slow unfolding of understanding to occur.
46. The good is not a fixed point, but a direction—walk towards it, even if the path is unclear at times. It was something that was guided by our virtues.
47. Asterion believed all choices humans made were equal, but because he knew that context matters, and that wisdom lies in discerning the difference.
48. A rule is not meant to be a substitute for thought, and obedience is not the same as virtue. Virtue is a practise more than an obedience.
49. He urged us to cultivate empathy, not as a sentiment, but as a rational recognition of the shared condition of all human beings. He told us to think of others who deserve our compassion and effort.
50. To understand another’s suffering is not weakness, it is the beginning of justice. Justice when not practised, becomes injustice. Thus, that suffering is seen as unjust.
51. He taught that the philosopher must live amongst others, not above them; for isolation breeds arrogance, and only in the company of diverse minds can one truly test the strength of one’s ideas.
52. If your thoughts cannot survive conversation, then they are not thoughts—they are merely ornaments in disguise.
53. Asterion valued dialogue above all, not as a contest, but as a collaboration—a shared effort to refine understanding through mutual challenge.
54. Speak not to win a dialogue, but to learn—and listen not to reply, but to comprehend the world that surrounds us with questions and answers.
55. He believed that philosophy must be lived, not solely studied, and that the measure of a thinker lies not in his efficient words, but in his moral conduct.
56. Do not preach moderation whilst indulging excess, for hypocrisy is the enemy of reason. Nothing good can result from being a hypocrite.
57. His own life was marked by simplicity, restraint, and a quiet dignity that made his teachings credible, not because they were spoken, but because they were embodied. He was always a humble man in thought and in his life, despite his poverty.
58. He told us to let our actions be our argument in philosophy, and to let our character be our proof. If we displayed our character through our virtues, then our character would be exemplified.
59. Asterion never sought disciples, only interlocutors—those willing to think beside him, challenge him, and carry the enquiry forth, until the next discussion or debate.
60. And now in his absence, I write not as a disciple, but as a fellow thinker, preserving the testament not for reverence, but for reason. It is because of reason that I cogitate my responses.
61. Asterion taught that knowledge is not something to be guarded or coveted, but a current to be shared like in a river, for the mind stagnates when it clings, and flourishes when it flows.
62. Do not collect facts as trophies, but use them as tools to build understanding—otherwise, you are merely a well-decorated fool beneath the disguise you wear.
63. He believed that education must begin with curiosity, and that the role of the teacher is not to fill the student with only knowledge, but to ignite that student to explore their mind.
64. The best teacher does not always answer, he provokes instead—unsettling the mind until it begins to move on its own. He teaches one to think for oneself.
65. Asterion rejected rote learning and blind repetition, for he saw them as enemies of thought, breeding obedience rather than the application of insight.
66. If you repeat what you understand about something you were taught, then you are not truly educated—you are more trained to belief in something than to examined it.
67. He insisted that every student must learn to doubt his teacher, not out of rebellion, but out of respect for the truth. This did not insinuate that he should forsake the teachings of that teacher, if there is genuine truth behind his words.
68. Challenge me, not because I am wrong, but because you must learn to think without leaning—Asterion would say.
69. His academy was not a place of hierarchy, but of shared enquiry, where questions were valued more than answers, and silence was never mistaken for ignorance.
70. If you are silent because you are thinking, then you are louder than those students who speak without pause—Asterion would tell us.
71. Asterion believed that memory was the soil in which thought took root, and that writing was the cultivation of that soil, preserving the seeds of reason for minds yet to come.
72. Write not to impress, but to clarify—If your words do not sharpen your own thought, they will dull the minds of others—he uttered.
73. He inculcated that writing must be precise, honest, and free of ornament; for beauty without clarity is deception, and style without substance is vanity.
74. Do not decorate your ignorance, strip it bare, and let the light of reason expose what must be learnt, in order to advance your thoughts.
75. He viewed the written word as a conversation with the future, a way to extend the reach of thought beyond the limits of breath and time.
76. Speak to those individuals who are not yet born into philosophy, and give them something worth arguing with, so that they can offer a measure of their wisdom.
77. Asterion never claimed finality in his ideas; he saw them as provisional, open to revision, and valuable only insofar as they provoked further enquiry.
78. If his words survived unchallenged, then he had failed—for philosophy must evolve, or it dies. It cannot remain stagnant in ideas that resist change.
79. He urged us to preserve his teachings not as relics, but as starting points to be tested, reshaped, and if necessary, discarded. This was a process of which I often utilised.
80. And so I write, not to enshrine his thought, but to offer it to the furnace of reason, where it may be refined or consumed, but never ignored by the masses.
81. Asterion taught that freedom is not the absence of chains, but the presence of choice—and that true liberty begins in the mind, where thoughts are conceived.
82. You are not free because no one commands you, you are free when you command yourself in life. No man should be a slave for another man.
83. He warned that comfort is the most seductive prison, for it binds without walls and numbs without pain. He taught us to never be complacent with what we know.
84. He told us to beware of the life that asks nothing of you that is a demand, for it will give you nothing in return, except that of which you have earned.
85. He believed that freedom demands responsibility, and that the unexamined life is not only unfree—it is unworthy, until it can be examined.
86. To be truly free is to choose your burden, and to carry it with dignity, not complaint or irrationality.
87. Asterion saw the self not as a fixed identity, but as a process—a becoming shaped by thought, experience, and deliberate action.
88. You are not who you are, you are who you are becoming—each choice chisels the statue of your soul. This was a belief that I often shared with his students.
89. He rejected the notion of divine will as a reason, and taught that whilst circumstance may shape the path, it does not fully dictate the destination of one's ultimate fate.
90. He told us to not ask what the world has made of us, but ask what it will make of ourselves within it. We have the capability of doing for ourselves.
91. Asterion insisted that thought must lead to action, or it is mere indulgence disguise as justification. He was against wasting thoughts that could not benefit the mind.
92. If your ideas do not change your life much, then they are a mere decoration, not philosophy. That is when you must reflect on what those ideas represent.
93. He believed that wisdom is not found in knowing what is right, but in doing it—especially when it is difficult. Sometimes, there are choices we must make, in order to help others.
94. Courage in man is the muscle of reason, without it, your mind will limp through life, and never realise that courage is more present than absent.
95. He taught that every action is a vote for the kind of world we wish to live in, and that passivity is complicity.
96. You cannot abstain from shaping the present world, even silence builds something. There must be some type of foundation to base a sound philosophy.
97. Asterion urged us to live deliberately, to choose our virtues, and to embody them—not just in speech, but in habit, when they were mostly practised.
98. Let your life be your argument that will build your pillars of philosophy, and let it be persuasive in its approach and comprehension.
99. He reminded us that philosophy is not a retreat from the world, but a way of engaging it more deeply, more honestly, and more bravely in our lives.
100. And so I write, not only to preserve his philosophical voice, but to amplify it—so that others may hear, question, and respond with decisions of their own making.
101. Asterion was once asked by a Christian, if he did not fear God to which he answered—I have seen fear as an enslaved man, imprisoned man, wounded man, and even an exiled man, but none have broken my will hitherto. To fear your god is to fear that which I cannot fear, since it would imply belief in that god for which I have none.
102. In his final years, Asterion spoke often of death—not with fear, but with clarity, as he considered the closing of the episodes of his fulfilment in life.
103. He regarded mortality not as a curse, but as a boundary that gives shape to meaning, a frame within which life must be chosen deliberately. To him, the brevity of existence was not a reason for despair, but a call to urgency, a reminder that each moment carries weight.
104. He did not seek immortality in body or name, but in the influence of thought passed from one mind to another, like the flame from a torch to another torch.
105. Legacy he believed, was not measured in monuments or memory, but in the quiet transformation of those people who encountered his ideas and pass them unto others.
106. He lived as though each action was a syllable in a greater sentence, each decision a verse in the poem of his life.
107. His teachings were never intended to be final; they were inspiration for others to build upon, to challenge and to reshape.
108. He welcomed contradiction, for he saw it as evidence of engagement, a visible sign that his words had stirred something deeper than any agreement.
109. In his moments of solitude, he often walked amongst the olive trees, reflecting not on what he had taught us, but on what still remained unanswered.
110. He found serenity not in certainty, but in the general pursuit itself—in the restless, unfinished nature of thought that conduced to the way of the truth.
111. Asterion held that reason is the only inheritance worth preserving, for it alone can be renewed endlessly without diminishing its relevance and meaning.
112. He trusted that the future generations would not revere him, but wrestle with his teachings, and in doing so, become philosophers in their own right.
113. His writings in the end were sparse, not because he lacked insight, but because he believed that too many words could obscure the essential of his philosophy.
114. He taught that clarity is born of restraint, and that the most powerful truths are often the simplest, if one has the courage to face them with regret.
115. In his final days, he withdrew from discourse, not out of weariness, but to allow his students to speak without his philosophical shadow.
116. He believed that the teacher must eventually vanish, so that the student may stand alone, guided not by voice, but by reason. It was a method in which others afterwards employed.
117. His death was quiet, unmarked by ceremony, yet his absence echoed louder than his presence ever had. As the weeks became months, his presence was still felt everywhere in Athens and beyond.
118. Those people who knew him did not only mourn with tears, but with great reflection, returning to his teachings not as obligation, but as references.
119. And I Heromenes, write not only to keep his memory alive, but to continue his philosophy—to ask again the questions he left for us to answer then.
120. For in the end, Asterion taught us that philosophy is not faith, but a guidance—and that its path is ours to walk and share with others.
121. After Asterion’s passing, his students did not gather to canonise his words, nor did they build his reputation with uncertainties or falsehoods that would elevate his name.
122. Instead, they dispersed—all returning to their cities, their trades, their solitudes—carrying wistful fragments of his thoughts like the embers that burnt.
123. Some became teachers, others lawmakers, a few of them wandered without any title, but all bore the mark of his influence: a quiet defiance of man's ignorance.
124. They did not quote him, but questioned as he had taught them to, and in their questioning, his will endured in their own determination and justification.
125. His ideas did not form a prestigious school, for he had warned against the ossification of his thoughts into common doctrine. He was against such thing.
126. What survived was not a system, but a sensibility—a way of seeing a world that displayed clarity, courage, and compassion in life discovered in Meleticism.
127. In distant cities, strangers spoke of a single man whose students asked unsettling questions and lived with uncommon integrity that was genuinely admirable.
128. Asterion's name eventually faded in Athenian history, but his influence grew, like the roots beneath the soil—unseen, yet nourishing with each drop of rain.
129. I Heromenes, continued to write—not to emulate Asterion’s voice, but to refine my own, shaped by manifold years of sheer reflection and wisdom.
130. He taught no disciples, but left his writings in public places, where they might be found by those seekers ready to think for themselves.
131. In time, other people discovered Asterion’s fragments—his aphorisms, his letters, his dialogues with others.
132. They did not treat them as sacred, but as inspirations, and in doing so, honoured him more deeply than reverence ever could.
133. His ideas were translated, misinterpreted, debated, and forgotten—only to be rediscovered anew by minds unafraid of complexity and threats.
134. He became sudden curiosity in the margins of philosophy, a whisper behind the louder voices of history, who would witness his remaining philosophy.
135. Whithersoever thought resisted dogma, whithersoever reason challenged power, his presence could be felt throughout the distinct places of the city.
136. The testament he left was not found in holy scrolls, but a way of living—a commitment to the truth without divine certainty, and to action without applause.
137. Those students who followed him did so unknowingly, guided not by his name, but by the questions he taught them to ask and answers to seek afterwards.
138. And so his legacy became a quiet revolution, passed not through inheritance, but through the awakening that his students and others would experience.
139. Asteron died with no monument in his honour, but his philosophical teachings bore the same signature as his predecessors: humility, clarity, and the refusal to flatter ignorance.
140. Thus, the testament continued—not in stone, but in thought, not in fame, but in the minds of those people who durst to think freely and spread his philosophy of Meleticism.
141. I have lived long enough to see Asterion’s name not vanish from the lips of the learnt ones that were his students, and his wisdom persists in the questions they dare to ask.
142. In the academies of distant lands, I have heard echoes of his thought—stripped of attribution, yet unmistakably his in clarity and courage to face his adversities.
143. Some people who speak about him do so unknowingly, others claim his thoughts as their own, but I do not correct them; Asterion would have smiled at such theft.
144. He taught me that the truth does not belong to the speaker, but to the seeker, and that wisdom is indifferent to authorship.
145. I have seen his ideas twisted into doctrine like previous philosophers, such as Parmenides, Heraclitus, Socrates, Plato and Aristotle, softened into comfort, hardened into dogma—and each time, I have felt the need to write again.
146. Not to defend him, but to remind others that philosophy is not a shield against uncertainty, but a sharp sword against illusion.
147. In my time of solitude, I have returned to his teachings—not to compare them to others, but as questions that still unsettle me, as I ponder his philosophy.
148. I have failed him on several occasions, mistaking cleverness for insight, silence for wisdom, and habit for virtue.
149. Yet each failure has brought me back to the path, for Asterion taught that error is not a forsaken path; instead, it is more a teacher.
150. I do not write to instruct, but to confess—to lay bare the struggle of living deliberately in a world that rewards ease without any measure of conscious guilt.
151. I have watched younger minds wrestle with the same dilemmas, and I have resisted the urge to guide them too quickly in life.
152. Asterion once told me that answers given too soon are like fruit picked too early—sweet to the tongue, but hollow to the soul.
153. So I have learnt to ask instead of answering, to listen instead of lecturing, and to trust that the truth must be earned, not inherited.
154. In the marketplace, I have heard philosophers speak in riddles, cloaked in jargon, admired for their obscurity and astuteness.
155. I do not envy them. Asterion taught me that clarity is the courage to be understood, when it was presented with the truth.
156. I have written these verses not to be imitated by others, but to preserve the discipline he demanded—the discipline of thought, of speech and of knowledge.
157. If they endure, let them endure as inspirations, not as comfort. If they are forgotten, let them be forgotten with one's dignity.
158. For the true testament of a philosopher is not in the permanence of his words, but in the persistence of his challenge to continue to explore his wisdom.
159. And if one soul, in some distant time, reads these lines and chooses to think more bravely, then Asterion’s fire has not gone out. On the contrary, it still burns.
160. I Heromenes, have carried that flame as best I could. Now I lay it down, not extinguished, but waiting—for another hand to lift it and continue the journey of life.
161. In the years since I last spoke his name aloud, I have come to understand that philosophy is not merely a torch passed from hand to hand, but a fire kindled anew in each soul.
162. Asterion did not give me just answers to solve; he gave me the courage as well to ask without any fear, and the natural discipline to remain unsatisfied until I had unveiled the truth.
163. I have walked many roads since his death, and in each city I have found minds asleep, lulled by certainty, numbed by repetition.
164. Yet now and then, a question pierces the silence—a question that does not seek comfort, but the actual truth.
165. In those moments, I feel his presence—not only as memory, but as a method, a way of seeing that refuses to look away from the truth.
166. I have learnt that the philosopher must often walk alone, for the path of enquiry is narrow, and the companions are fewer, when travelling.
167. But solitude is not sorrow when it is chosen, and silence is not emptiness when it is filled with thought and enlightenment.
168. I have not grown wiser in years alone, but in the weight of questions that remained unanswered. Questions of which I have begun to answer more.
169. I do not regret the burden, for it has shaped me more honestly than any praise or possession. This I have learnt personally through my experiences as a man.
170. I have no heirs, no disciples, no school—only these words, and the hope that they may disturb the sleep of one who reads them with awareness.
171. Let no one mistake this testament for doctrine; it is not a map, but a record of a man's genuine philosophy.
172. Asterion taught that the philosopher must be a cartographer of uncertainty, charting the complex terrain of doubt with precision and humility.
173. I have tried to follow that example, even though my lines are crooked and my ink often smudged with errors of my own doing.
174. Still, I have written; for to remain silent would be to betray the gift he gave me—the gift of thought unshackled by fear or indoctrination.
175. If these verses survive the test of time, let them be read not as a gospel, but as invitation and inspiration for those individuals who are ready to walk the way of the truth.
176. If they are ridiculed, let them be ridiculed with intelligence; for even mockery requires engagement.
177. And if they are forgotten, let them be forgotten with grace; for the river of reason flows beyond any one name.
178. I have lived as a student, never a master, and I have found more dignity in questioning than in being revered for what I know in philosophy.
179. Now, as the sun sets on my final chapters of life, I leave this testament not as a monument, but as a mirror—held up to those people who dare to look.
180. May they see not me, nor Asterion, but themselves—unfinished, uncertain, and alive in the pursuit of the way of the truth.
181. The scroll before me grows thin, and my hand, once steady, now trembles out of weariness—but my mind remains clear, sharpened by years of solitude and struggle. I am determined to preserve his philosophy, in the form of this testament.
182. I do not fear death, for I have lived in pursuit of something greater than breath: the discipline of thought, the integrity of action, and the path towards To Ena.
183. I have loved no gods, worshipped no idols, and bowed to no dogma—but I have revered the truth, even when it wounded me, at times. In the end, I have risen to every challenge and overcome them.
184. I have walked beside ignorance, not as its obedient companion, but as its challenger, and I have learnt that the battle is never won; it is only continued.
185. In the quietude of my solitude, I have found internal peace not in answers, but in the refusal to settle for easy ones that does not allow for my knowledge to blossom.
186. I have seen empires rise and fall, doctrines flourish and decay, but the questions endure—patient, persistent, waiting for minds brave enough to meet them.
187. Let this testament be not a forgotten scroll, but a lasting symbol—a stone cast into the still waters of complacency.
188. Let it disturb, unsettle, awaken—for that is the highest honour a philosopher can offer in life.
189. I leave no lineage, no shrine—only this record, and the hope that it may reach a future philosopher who is ready.
190. If you are that one, do not follow me. Walk beside me, question me, surpass me with your knowledge, as you read this testament.
191. The path of reason is not marked by certainty, but by courage—the courage to think, to doubt and to act for yourself.
192. You will be misunderstood, resisted, perhaps even silenced—but if you remain honest, you will remain liberated from the ego.
193. Do not seek applause to please the ego; seek clarity in life. Do not seek comfort; seek the way of the truth.
194. When you find it, do not clutch it—test it, refine it, and pass it unto others. Let your virtues be passed unto others.
195. The mind is a vivid torch, not a trophy. Let yours burn brightly, and light the way for others to come.
196. I have written all I can. My breath grows thin, my thoughts stretch towards the comfort of silence and realisation.
197. But silence too, is a kind of wisdom expressed—when it follows a life of enquiry and awareness.
198. I close this scroll not with certainty, but with gratitude—for the questions, the struggle, and the brilliant light of understanding that is found in Meleticism.
199. May you carry forth the message of Meleticism—not as a burden nor obligation, but as calling for reasoning.
200. I am Heromenes of Athens. I was a student and loyal friend of Asterion, and I have lived by his form of reason. This testament is the reflection of his words and the echo of his voice.
201. I now return to the silence that gives me awareness. I shall not forget Asterion, for his influence is as great, as was his wisdom. He was the eyes and ears of To Ena and was my teacher.

0 Reviews

For more features, such as favoriting, recommending, and reviewing, please go to the full version of this story.