The Oracle Chapter 1 (Logos)
Logic
(Logikí)
1. The Oracle describes logic, as the precise study of the principles and criterion of any valid inference and demonstration. It is the genuine concept of logic that will be discussed and analysed, with the meticulousity of knowledge.
2. Logic is the systematic exposition of that valid inference deduced, and is the basis of our thought process perceived then conceived afterwards. It has been existential and operative for countless centuries in the history of mankind.
3. In the syllogism of Aristotle, the system of thought regards assertions of the subject-predicate form as the principal expressions of truth, in which characteristics or properties are demonstrated to be inherent in individual substances. In every discipline of human knowledge, then, we seek to establish the order, in a logical manner that can be understood. Aristotle discussed his types of syllogisms that are known today, as the analytic method and the dialectic method.
4. Logic represents the actual nature of what is perceived as reality, not a doxastic surreality that obfuscates our minds by fortuitousness and misconceptions. Thus, it is important that we learn that logic within the concept of logos is highly dependent on its function.
5. Thought, language, and reality are all isomorphic, and the punctilious contemplation of our expressed words that assist to understand the logic of that expression knowingly. The idea that we could never truly understand the mind and the universe is not that inaccurate to surmise, but it is not implausible that within the framework of our limitations as humans that we could reach a certain level of legitimate comprehension.
6. It is considered formal, when it analyses and represents the unquestionable form of any valid argument exposed of prolepsis and diairesis. Within the different studies of philosophy, it is transcendent with its teachings and theories.
7. Inference is a deduction, whilst implication is a consequential thought conveyed of kyriology. Aristotle had accentuated the need for the development of logical thinking, when he said, "It is the mark of an educated mind to be able to entertain a thought, without accepting it".
8. Logic is of essential importance to rationality in all forms of human philosophy, and the purview of the coetaneous mind of the Homo sapiens that are constantly developing, in their evolution and thinking. We have learnt much more about the world than what we knew about it before.
9. It signifies that the illation can be chosen from sound deductive reasoning based on the defined premises. It is similar to mathematical logic, except it is ampler. Rational thinking encompasses logical thinking. Thus, logic is a sub-section of rationality.
10. The Organon was Aristotle's body of work on logic, with the Prior Analytics constituting the first explicit work in formal logic, introducing the syllogistic. Today logic is divided into four types of logic, informal, formal, symbolic, and mathematical. I prefer the philosophical sense of logic that I assume to be Conceptual Logic that is based on the concept, not the content, Inferential Logic that is based on the inference, with the absolute content, Predicated Logic based on the predicate of the content, and Systematic Logic based on the system of the content.
11. The apparent amalgamation of a thesis and antithesis creates the synthesis that exposes the element of logic. Inferential logic is similar to the logic of Aristotle. It is the inspiration of the teachings of Aristotle that we have learnt to distinguish logic and propose our own concepts and interpretations of logic.
12. Our mind perfects that logic through knowledge, awareness and wisdom, as our ability acquires these variables intra vitam in time. When we permit the mind to access logic, then we discover the capability to enhance our minds effectively.
13. It is cognisant of the common distinction, from illogical to logical in its ergon and collaboration. If we are to understand the essence of a thing, we must be able to determine the what, the when, and the wherefore of all things. Ipso facto, its origin and necessity are then fully established.
14. Logic is the most important factor of the concept of logos that is designed to refute any form of antilogism. Logic is the algorithm of a perfect thought. It is not the perfect model for rational thinking. What it signifies is the affirmation to the closest method of ratiocination that human beings could ever aspire to reach that is not enlightenment.
15. Decisions as well as actions are determined by its elaborate system of thought and zetetic approach. Things that we understand for the most part do not occur fortuitously, instead, they are occurrences that require the foundation of logic.
16. The process of how it functions is a progressive one that implicates the communicative need for thoughts and the participation of the mind to enable those thoughts to quadrate with logic. The system of logic presented by the Oracle is one that is measured by its effectiveness and teaching.
17. Calculated thoughts that are predicated on the mere antecedence of logic, and are not dilogical or necessarily circumlocutionary in nature, then embody those thoughts in the mind. The essence of logos is reflected by the order of logic and its comprehension.
18. In the definition of philosophy, wisdom represents the universal truth, and logic is the true foundation of that realisation disclosed. Once we fully understand the meaning of logic, we are able to recognise the unique operations of its function.
19. Logic is a practical foundation that is structured on the premise of apodicticity and pragmatism, instead of philodoxical notions that offer us no real signification in their arguments. We could argue that logic is not viable to other belief systems of society, such as religion or science, but for philosophy it serves its purpose.
20. It is not to be confused, with instinct or intuition in its inherent structure, because logic is the confirmation of the immutable force that governs and intellect the undeniable force that provides its reasoning. Ergo, what we should realise is the fact that when our minds are governed by logic properly, then it becomes the core of our thinking.
21. Within its procurement is the valuable concept of the assertion of this philosophy that logic is the direct linkage to the mind. It is linked by the influx and flow of our emergent thoughts processed and exposed to the realm of reality.
22. The value of logic is the affirmation of its potency and perdurance, as a transparent component to the ennoia of logos. When we construe the basis and meaning for logic, then we are contemplating a sound structure that adhibits our mind to be reasonable.
23. Without a doubt, it is in conflict at times, with the intrusion of the quale of instinct and the nomological law of logic that are asserted and professed to be existential in nature, by those people that dismiss its practicality and conceptualisation.
24. Thoughts are controlled by logic to a certain extent, when those thoughts are not evidently unbalanced and more than a decrescent factor demonstrated by our expressions. Logic in general is not to be understood, as the sole solution to irrational thoughts.
25. The primary role of its function is to acknowledge the difference, from one extreme to another, within a cogitative method that is exerted through our mind and its capability to discern logic in an efficient manner. This method is exemplified by logos.
26. Logos, ethos, pathos, eros, cosmos and anthropos, the elements of this philosophy are governed by knowledge, wisdom and above all by the organisation of logic. Thus, logic is the purpose for our thoughts, and a realisation of the mind introspectively.
27. The answers to our questions are achieved, through its erotetic process that is not anapodictic in its completion or its utility. When we compose our thoughts with the function of logic and its practice, we then reach the conclusion from this perception that logic is indeed viable in its form.
28. Its method is deduced by the incontrovertible facts presented, not by apophthegms or misunderstandings that we assert erroneously, in our positions or with our arguments. To argue that logic is not reliable is to acknowledge that it cannot sustain itself.
29. Facts that are a vivid representation of the absolute truth are visible, through a communicable transparency and acceptance displayed by logic. It is significant that we understand that facts alone cannot be considered logical. There must be something more that provides us with its basis, and that is ratiocination.
30. The consistent argument can be established that its operation is indispensable to the equilibrium of the mind, body and soul. Once we arrive to that conclusion, then we can surmise the relevancy that it personifies, when logic is expressed in its capacity.
31. It is not a facile or difficult presupposition to prove meticulously as an essential concept, and to adhere to its useful benefit, when the argument that is provided is based, upon the establishment of a philosophical acumen or conviction proposed.
32. Instead, the conventional belief is that logic could be considered a theory that does not need to be proven or disproven, with any legitimacy that provides its viability, unless the argument is presented as scientific, not philosophical.
33. The relevance of logic to the Oracle is irrefutable, and should never be compared in the first place to the notion that it is a mere supposition espoused or belief at best. When we describe the importance of logic in the structure of logos, we are denoting its purpose in philosophy.
34. Society has attempted to implement logic in its laws and governments, but has failed to apply its factual design and most basic elements with the passage of time. Thus, the lessons of logic must be learnt and examined, with the measure of a reasonable explication.
35. The argument of reductio ad absurdum is based on a theory of logic that is not the prevarication of this philosophy. All arguments that are philosophical and with reason should be applicable to logic and the foundation for its necessity.
36. This innovative and expositive form of logic is known simply, as dialectics of which has been utilised in philosophy before and practised as well. Ergo, it can be stated that the concept of logos is measured by its method of usage and its coherence.
37. Plato had used the term to refer to whatever method was recommended, as a vehicle of philosophy and an understanding of how the mind operated in its true essence as its function. Philosophy has always imparted its teachings upon society and philosophers have always existed.
38. Zeno was believed to be the prime inventor of this incredible form and conception devised. What we can learn from it is a concept that we could apply in our quotidian lives and understand how it functions with the instrument of the mind.
39. Logic is a simplification that governs our provisional thoughts and actions in just accordance, with our assertive judgement and beliefs. When we are experimenting with logic, we are displaying in our inner mind, the thoughts that are compatible with logic.
40. Without that judgement, our mind does not distinguish, from what is morally correct or incorrect, and falters to the errors revealed. Logic is consistent with morality, because it assists us in our social comportment.
41. Human behaviour is controlled by the stability of our in esse logic, within our zoetic existence established. When we lose control, we are in essence, struggling within our thoughts to reason. It is logic that comforts and strengthens the mind.
42. If we did not have it, we would be suppressed by our sustained emotions and instinct, within their inconcinnity and imposition. Therefore, we are in need of logic, in order to stabilise the mind and to nourish it with rational thinking.
43. It was designed to tame those in posse emotions and precise instinct demonstrated that could consume us, within a great amount of negativity and trivial matters that do not concern logic. This is the reason that logic must be analysed and comprehended.
44. We all possess the inner half that is the self that portrays the common traits, within the microcosm of the primitive human being established that makes us relevant in the world. Logic is what enhances our the mind to discover the meaning of logos.
45. It is what ultimately separates us, from the vivid illustration of other known primates of incompatibility and knowledge that have evolved as different species. Humans have the capacity that other primates cannot express or demonstrate with logic.
46. Logic is originally stimulated by the pattern of thought and is analogous to a mathematical equation or process of ratiocination utilised, but what is described within the Oracle is merely a philosophical logic in its quiddity and its argument.
47. Plato had formulated three questions of logic, "What is it that can be properly be called true or false? What is the nature of the correlation, between the assumptions of a valid argument and its conclusion? What is the nature of its definition?"
48. Logic deciphers the answer from the question, through the methodical induction of reason, not illusory chimeras that only deceive our rational thinking to believe in things that are not incontrovertible. Thus, it is important that we realise that clear distinction.
49. It is intrinsic to the necessary preservation of the body, mind and soul that we ascribe to this notion of logic, in its uberous forms and utilisation. It is with great consideration that we ponder its immense value and effect in our lives.
50. Hence, logic's direct involvement in the thought process is construed precisely, as the fundamental pillar of philosophy and the teaching of its function. We learn through philosophy, the inusitate correlation between the mind and logic.
51. Logic is the only applicable method to interpret the distinction of a construct that we ideate. It is the rule of thought and the foundation of reason. Ergo, when we cogitate in mind deeply within our thoughts, we are applying a measure of logic to those thoughts.
52. If we do not apply its function to the solution, then the solution would be devoid of any practical meaning in its finality. It would not be simplex in its nature. That solution would not be the answer to the dilemma. What is necessary for us to know is that logic is a structure that we can apply with coherency.
53. There can be no actual meaning of anything, if there is no precedence established of a conciliatory effect that evokes the usage of logic. When we think, we are processing thoughts from the mind. When we attempt to rationalise them, we are implementing logic.
54. Logic is a matter that is aligned with proven facts and undeniability that prevail eventually, over the assumed notion of any unpractical contingency, but facts alone do not sustain the function of logic, or are they always reliable to logic. We cannot make decisions based on facts, without our awareness of their relevancy.
55. We can refute its elementary function, but it is absolute organisation and reason. We must be compelled to ask the questions of the relevance of reason, such as what is the reason? What is the cause of that reason? What is the origin of that reason? What is the need for the specificity of that reason?
56. Logic is not suddenly partial or impartial, instead it is practical in its original design, with its clarification. It is incapable of being impractical, when properly emphasised and demonstrated in philosophy. The purpose of logic is to establish an order and system that is not incompossible with the mind.
57. Logic is a steady asseveration of the denotation of the universal truth and its extension, beyond any rogitation and asseveration declared. We could infer numerous things from our mind and make the assumption that they are logical, but what makes them logical is the foundation that co-exists and operates with the mind.
58. Logic is an active mechanism, within the consilience of philosophy that does not simply invalidate the causation of any epiphenomena or phenomena asserted. Its practical nature is valuable and productive to the mind. There are things that are unexplained and give the impression to be impossible to be compromised by logic, but it does not mean that logic is implausible.
59. From the pure conception of logic, our mind proceeds to the intuitive exploration of its vast ability and unabatable quintessence that is existential. We learn the value of logic, when we learn to distinguish things that correspond to logic than those things that do not in their actual form.
60. To ponder the importance of logic is a natural function of our disposition and proclivity to advance our mind, with a firm pattern of continuous thought and flow. When we activate the mind and our consciousness within their capacity, we discover logic.
61. Our mind interprets random thoughts into specific ideas and resolves them afterwards, with a reasonable argument that we then establish as logic. We should not make logic difficult to apply, or for it to be incompatible to the mental faculties that assist the nous.
62. Every argument must result, in a consequential order of ratiocination that is not inaccessible to the mind. Any expostulation or interfations that are unnecessary should be considered irrelevant to the argument proposed. Thus, when discussing the philosophical concept of logic, we must establish its purpose.
63. From that known correlation, we are assured of a practical and expository conclusion of a surmisal that permits us to comprehend its validity in its important form. The genuine principles of logos are not intended to be difficult or unattainable.
64. When we realise the situation of any common principle or subject expressed, we tend to apply ruminative thought and the basis of practicality to discern its relevancy. This is not unusual, or it is something that we cannot fully comprehend then.
65. From that mere cause and effect, we have reached the pinnacle of universal knowledge and wisdom, through our deliberate consciousness. It is important to denote that realisation, because consciousness is what allows us to enhance our logic.
66. Although doubt is incomparable and indeterminate in its nature, logic on the contrary is the quintessence of our thinking and reasoning determined. With certainty, we eliminate the suspicion of uncertainty. We should not expect to know everything in life, but we should obtain the sufficient knowledge that enables our use of logic.
67. In our mind, we deduce a series of calculated thoughts from logic that define our ultimate level of understanding, despite its assumed complexity. There are numerous things that the mind occupies its time with and the utility of logic. What these things ultimately effectuate is the awareness of our mind.
68. Thus, the premise for the Oracle is to procure the evolution of our developing enlightenment established, from the immersion of those thoughts that require our intense consciousness. If we do not apply this consciousness, then our thoughts are invalid.
69. The necessary preservation of the mind is definitely interchangeable, with the body and soul. The mind is an instrumentality of which the body and soul connect to daily, in our decisions and actions. When we our body, mind and soul are linked together, then they are more productive and logical.
70. Once the inception of logic is exposed, then its significance is utile and accessible to the practice of its ultimate purpose. A purpose that the mind seeks to establish through the process of logic, and construct its basis for its implementation.
71. Its practicality serves the genuine purport of an introspective observation of our intellectual awareness and ability. We should not confuse intellect with logic. One is the capacity and the other is structure. In philosophy, they are compatible with each other.
72. Logic manifests in our resolution to activate a precise mechanism that provides answers to our questions and inquisitive nature. Once we have understood that, then we can proceed in the endeavour of establishing logic as a reliable method of rational thinking.
73. Our intrigue to discover logic, confounds us to the point that we tend to elaborate the concept of logos meticulously, with the utmost need to discover its important capability. A capability that we acknowledge, with our determination.
74. Logic is also a reliable discipline that thrives masterfully, on the threshold of our emerging thoughts exposed and used wisely. When we reach the ultimate state of enlightenment in philosophy knowingly, then we have obtained in return its purport.
75. The interesting development of our knowledge and wisdom is attached to its general principle and usage. This is what we apply for our comprehension of things that we fail to discern with our thoughts. There are simplicities in the mind, as there are complexities of the mind. We must learn to distinguish them.
76. We can exist with instinct and intuition, but our mind would be incomplete in its activities, without any foundation of reasonable thought to be implemented. Thoughts are either good or bad, useful or useless. We determine their ultimate validity.
77. Therefore, the requirement of logic is substantially present, within the elementary process of its evolution or development. How could we expect to proceed in our thoughts, if we do have a strong foundation for the inference of those thoughts?
78. How we substantiate the effect of its direct involvement is related to the state of our mind and its ability to be effective. If we don't have a rational mind, then we struggle to be coherent and intellectual in our arguments or propositions.
79. With a sound mind afterwards, we are conscious of the relevance of our thoughts and actions. It allows us to be introspective, within the framework of our mind. It is important that we realise that without a sound mind, our thoughts are incoherent.
80. To be perceived intellectual does not impose logic. It merely regards logic as a plausible derivation to intellect. We should not conclude that because we have intellect that it must supersede logic. Logic does not function in that manner.
81. The marvel of the mind is not constrained, by the simplicity of the operation of logos postulated. The mind has a capacity and logos has the method. When we have determined that specific method, then we can implement its optimal function.
82. There is an infinite degree of our mind that is functional, in our profound contemplation disclosed and exposed to thought. The quantum of the thought depends on its usage and what reason it represents in its apparent demonstration.
83. Continuously, logic exemplifies the notion of a constant and abstract expression. It is a vehicle for the expression of the mind. When the mind is fully developed in its evolution, then our thoughts can be influenced by the impact of logic.
84. To experiment the fulfilment of the mind, we must experience the state of the conceptual being of logic in its most fundamental state and expression. To be enriched with the philosophy of logos is to enrich the mind, with the most
heightened awareness.
85. When we impart philosophy, we are essentially discovering a recurrent format that is inspiring in its composition. The teachings of a philosophy are predicated on the ability to instruct sufficient knowledge and wisdom that are necessary for the healthiness of the mind.
86. What is meant by that assumption is an association of our mind to our behaviour. Our mind controls our behaviour. Our mind when it is one with the body and soul, then presents a person with the stability that allows the mind, body and soul to function as one.
87. The discernible trait of logos is well defined, in the concept of this elaborated philosophy. It is within the Oracle that a person will eventually discern logic and find purpose for that logic to exist. Its effectiveness will be determined by its correct utilisation.
88. What is finite about logic is its nature, with the continual flow of the thoughts in our mind that proceed with a great measure of reason and thinking. Logic is the instrument that maintains the equilibrium of our rationality, with its function.
89. A principle cannot be easily recognised, if there is not a prime element that elucidates that feasibility with effectiveness. Thus, what should be known about logic is what purpose it serves and how effective it is for the mind's evolution.
90. Ergo, our mind is exposed to the advenient forms of beliefs and multitudinous interpretations that guide our lives daily. We could choose to implement other methods of rational thinking, but we must chose one that provides us with consistency.
91. Logic is the evident function in logos that is mostly misconstrued and misapplied by our societies and their misunderstandings. Societies tend to utilise methods of instruction that will be advantageous to their system of beliefs and traditions.
92. Thus, it is a magnificent theme that transcends the singular notion of a systematic practice opined or elaborated by philosophy. The Oracle is designed to enlighten the mind, with concepts and principles that are embedded in our thoughts, through the natural process that is logic.
93. What we typically expressed at times as practical is not always compatible to the rationale of logic, since logic is demonstrative in the mind of that individual. It is illogical to assume that all people that express logic think the same.
94. There must be a general basis of universal truth that corresponds to the method of our thinking, and this is the basis of logic. A logic that establishes the inception of our rationality and the purport for our mental faculties to be displayed.
95. Logic is undoubtedly in philosophy, the most accurate system of an expressive consistency, despite its misconceptions and intricacies. It is the one thing of logos that allows us to broaden our thoughts and conceive ideas that are rational, not irrational.
96. What it requires is not too difficult to accomplish, if we are assertive in our concentration and resoluteness to practise logic. Thus, this is not impractical, or should it be devised to be misunderstood. The things that are often difficult to understand are those type of things that we either dismiss or ignore.
97. As an individual, I am fully conscious of the state of logos and its pertinent nature to my existence. It is vital to the way our mind functions, and it is necessary to the thoughts that we convey and experience. What we experiment with logic is something that we find rewarding. It is intellectual and it is refreshing.
98. Within the general perception of logos, our logic is the indispensable application of instruction, and from that instruction we gain a better perception of its purpose and the reason that we utilise it in the first place. We should remember that logos in philosophy is based on the principles elaborated by the mind.
99. Intellect is acquired, through its meticulous application and adherence. It is often utilised to enhance our knowledge and wisdom with efficacy. By using our intellect, we are capable of realising the effects of our thoughts and their expansion.
100. When we are addressing the fundamental concept of logic within the philosophy of the Oracle, we discover afterwards that logic is procured through the sagacious teachings of logos, and it is the quintessential aspect and trace of intellect.
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