(Μελετισμός) The Pillars, Virtues And Principles Of Meleticism

(The Main Pillars Of Meleticism)
Οι κύριοι πυλώνες του Μελετισμού

-From the Meletic Scrolls.

1. To Ena, the Logos and the Nous.
-To Ena is the one source which being emanates from the cosmos, nature and reality. It is the origin to all existing things. The Logos is what governs cosmic laws and order. The Nous forms substance in the cosmos and nature. These things are interpreted by such things as mathematics, physics, observation, the senses and experiences. These components known as the Themelion are not designed by a divine force that is an invisible demiurge that is an actual god. Instead, they have an established hypostasis that is a triad in structure.

2. The ena rhei.
-It is important to emphasise that the ena rhei is the natural flow that emanates from To Ena. It is the harmony of the mind, body and soul. When we meditate, we are connecting with the ena rhei. The mind is the mechanism of our thoughts, and the body is the temple for our ambrosia. The soul is the guide to our consciousness. Without this unity conceived, we are left to function only with the reactions of primal instinct and intuition.

3. The ousia.

-The ousia is the representation of our human nature and our true essence. It is what defines our original composition. It is revealing and present like the soul. It gives us the tranquility of an energy that emanates throughout our body, reaching even the depth of the soul. When we die, the ousia returns to To Ena, becoming nature. It must be said that the ousia is not divine in its essence. Neither the soul nor the ousia are of a divine creation or concept.

4. The consciousness of the cosmos and nature.
-The world that we associate to our reality must be aligned to our consciousness of the cosmos and nature. When we are aware of the countless things that are existential in all shapes and matter that manifest in a uniformity, then we begin to understand the essence of the cosmos and nature. We realise that universal existence is relative to our own existence.

5. The importance of human nature.
-By acknowledging that we are limited in our knowledge and wisdom and imperfect beings, permits us to accept those limitations. We should never forget that the importance of human nature is accepting that we are human. Thus, we must remember to not forsake our humanity or others in need. Nor should we seek to impose any notion of superiority, based on any anthropocentric concept.

6. The path to eudaimonia.
-There is not one way to find the path to happiness or eudaimonia, but there are ways in which we could apply a great measure of its understanding. If we first accept that our happiness is not dependent on others, but instead on our own fulfilment of its attainment. Ataraxia is necessary. Happiness is not a material state of mind. Nor does it prevent episodes of sadness. It is merely, a path of self-acceptance.

7. The rheuma rhei.
-To reach the highest state of being in the mind which is enlightenment is to be one with the mind, body and soul. This is the reason that we require our consciousness to know its actual meaning. The rheuma rhei is the journey to enlightenment. Once we have discovered that, then the journey to enlightenment begins with our knowledge and ends with our wisdom. Nothing is eternal in this world, but its understanding makes us wiser.

8. The fulfilment of virtues.
-Being moral in itself does not guarantee that our morality is just. Being self-righteous is against the principles of philosophy. Our morality is not based on the divinity of our words, but in the worth of our actions. The fulfilment of virtues signifies that we are moral in our character and ethics. What should guide us is the rationality of logos than the irrationality of our emotions.

9. The understanding of life.
-There is so much about the world that we do not know, nor shall we ever know in its vast infinitude, but the understanding of life can permit us to enhance our knowledge about its function and its relevance. Life has many mysteries to be yet resolved. The one thing that we can resolve is its purpose and its reason. This acknowledgement is the understanding of its existence.

10. The nous.
-The nous is the practice of the mind and exercise of reason. It is also a part of the triad Themelion of To Ena, the Logos and Nous. It is considered metaphysically, the universal mind that forms things of substance in the cosmos and nature. It is the reason that we understand universal existence. It is the centre of our learning and discipline of the mind that is thus simplified or discerned by the application of the nous.

11. The logos.
-The logos is the rationality of the mind and reason. It is the foundation for logic and is the method of which we process our thoughts, in accordance to our rational thinking. It is designed to be applied within a philosophical purpose that can best be explained in an effective manner that makes logos reliable. It is also the order of the cosmos and nature. It is considered one of the triad elements of the Themelion.

12. The discipline of thought.
-The purpose of the mind is to assist us in our process of observation, study and interpretation. In life, we obtain knowledge and wisdom through the application of reason. The discipline teaches us to seek the path of consciousness and to question the validity of our knowledge and wisdom. It is a fundamental utility in the philosophy of Meleticism.

13. The purity of the soul.
-The mind and body are instrumental to our existence, but without the soul, neither the mind nor body can function in a relative sense within a natural harmony. The purity of the soul is personified in the veritable essence of our virtues. It is a purity that we are born with, but we must maintain. We learn to procure its value with our virtues and moral excellence.

14. The universal truth.
-The universal truth is one that is either invariable or definite. It has one form and is to be understood in the philosophical sense, as being a state of being that is sustained by the universality of its meaning. Philosophy teaches us that such things as life and death have a universal truth, as do the things in nature and human nature have a universal truth.

15. Self-acceptance.
-When we learn to value ourselves, we learn about the significance of self-acceptance. It is a genuine belief that states that in order to be happy in life, we must first accept ourselves, for who we are and what we represent. This also means that we accept our numerous imperfections and embrace the concept of our inner self.

16. The abandonment of the ego.
-We are taught in the philosophy of Meleticism to not be selfish in our comportment or in our actions. We learn the relevance of the inner self and the abandonment of the ego. If we do not learn the valuable lesson of the ego, then we are doomed to the influence of its avaricious nature. We cannot be the serf to this indomitable master.

17. The recognition of suffering.
-No one deserves to suffer. However, it is a part of our world in the greater scheme of life. The recognition of suffering is the awareness of our humanity. Once we forsake its reality, then we are doomed to the influence of our ego and its indifference. The world does not choose suffering. It is society that imposes suffering upon it.

18. The realisation of our mortality.
-Life is ephemeral and it is like a flame from a candle that burns, until it runs out of wax. The realisation of our mortality should not be conditioned to the inevitability of its expiration, but more in the gratitude of having life. When we appreciate that contrast, then we should live life to the fullest and experience all that it represents in its good and bad.

19. The acceptance of death.
-To concern ourselves with what proceeds death is to forsake the true value of life. Why do we put more credence on an afterlife that is based more on faith than fate? The acceptance of death is part of a natural process that began with birth. Life is interchangeable but death is not. It is better that we accept that just as we were born, thus shall we die one day.

20. The plight and well-being of humanity.
-The belief and principle that we are the guardians of the preservation of nature and the seeds of humanity. We can eradicate the suffering of people, if we are united and stand against its tyranny. It is a plight that represents our struggle and ability to do for others what others should do for the rest of humankind. Have trust in ourselves.

(The Six Virtues Of Meleticism)
οι αρετές του μελετικισμού

Temperance (Εγκράτεια)
-Temperance is a form that allows us to be more balanced in our actions and thoughts. When we are more moderate and avoid excessive behaviour, we then find our equilibrium, amidst the episodes of adversity and uncertainty. It is significant that we comprehend that anything that deviates from that path will only be unfulfilling.

Fortitude (Σθένος)
-Fortitude is a mechanism that enhances our determination and our courage. It helps us confront our concerns and fears. Our strength is measured by how we overcome those challenges. We should remember that the things that we worry about or fear are only thoughts and nothing more. They cannot defeat our minds, if we possess fortitude.

Reason (λογική)
-Reason is a tool that we construct our basis for logic and knowledge. Without it, we are reduced to instinctive behaviour that will result in being erroneous in its actions. We are not born with reason. It is something that we acquire through our consciousness. It is better to think rationally than to be irrational in emotions.

Perseverance (Επιμονή)
-Perseverance is a quality that we should adhere to its practice. Patience is the ultimate form of perseverance. Impatience will lead us nowhere. We need perseverance to overcome our numerous obstacles and problems. Our will is what determines our course of action. What we accomplish in life is measured truly by our perseverance.

Wisdom (σοφία)
-Wisdom is the application that enhances our knowledge. It is the source for our intellect. It provides us with the necessary foundation for our daily thoughts and evolution. With the acquirement of wisdom, we are imbued with the vision of consciousness. To adhere to the reflections of wisdom is to adhere to logic.

Humbleness (ταπεινοφροσύνη)
-Humbleness is the manifestation of our ethos. When we are measured by the merit of our actions and deeds, we are considered just and virtuous. Once we learn the importance of being humble in nature, then we are beyond the control of our ego. To be humble does not make us fragile. Nor does it make our cause for benevolence less worthy.

(The Principles Of Meleticism)
Οι Αρχές του Μελετικισμού

1. The empowerment of the will. (Believe in your capability.)

It is significant to know that the empowerment of the will is the demonstrative access that we provide to the abilities of our mental faculties. How our will evolves is dependent on how we understand and choose to develop our thoughts knowingly. There are innumerable things in life that require our mind to be endowed, with the facility of our acumen and our genuine capacities, to adapt to the challenges that we confront with our volition.

2. Make your own path. (Do not let others decide your life.)

In life, we either choose to make our own path, or we simply follow the destined path that has been set by others, whether by centurial traditions or religious practices. For many people the idea to advance in our lives is contingent on the material things that we have acquired, or the monetary gains that we have been provided. All of these things are only a temporary enjoyment, but they can never truly be the embodiment of our inner self. We can deceive ourselves to believe that the luxuriance of the material world is far more deserving than the idealistic realm of aspirations, and that opulence is more appealing than poverty.

3. The acceptance of one's reality. (Be true to yourself.)

In the realm of reality, we are observers of the things that we perceive and resolve, but within this reality there is always the precedence of our own reality. In the world where we live in, there are false hopes and unaccomplished goals that linger constantly in our minds. What we should remember as human beings, is that our reality is only conditioned to the observation and understanding of its patent manifestation. Thus, we must learn to be true to our own reality.

4. Avoid things that become excessive. (Don't covet desires, whims, vices, etc.)

Materialistic dependence is something that is embedded in the conformity of human societies worldwide. It is much easier to succumb to the sudden temptations of desires, whims and vices that conduce us to the disruptive aberrations of our actions. We are taught to be humble, but many are not. We are taught to be compassionate, but many are not. We live not in an idealistic world but a realistic one that taunts us with its extravagance and luxuriance.

5. Maintain your equilibrium. (Meditate your thoughts.)

It is our mind, body and soul that must be nurtured, in order to have their potential growth and ascertainment of knowledge. To maintain one's equilibrium is to meditate one's thoughts and to reflect upon the constructed basis of thought. Hence, once we have established that necessity, then we can gravitate to the genuine purpose and usage of our intelligence and logic. We are at times in constant battles and struggles, with the instability of the mind and the irrationality of unhinged emotions that interfere with our aponia.

6. Live in the moment. (Don't live in the past or future.)

Living in the moment is significant, when we understand that life is ephemeral and oblivious to our mortal concerns. The past as well as the future are abstract concepts of life that we describe, as one being constant and the other congruous. The past is not worth exploring, when it is impossible to alter, and the future is conceptual at best, because it is yet unexplored. We are taught to plan for the future, but we are not guaranteed by a future in life. Life does not correspond to our ample desires to live. It merely functions as a vivid representation of our existence.

7. Concern yourself with things you can control. (Don't worry about things you cannot control.)

I much prefer to concern myself with things I can control than to be a wretched prisoner of the mundane things that I cannot control. Life is a learning experience that serves the purpose of daily lessons in which we either apply or ignore. To worry about what is not in our control is to simply continue the burden that oppresses one's ability to thrive in life. It is for that specific reason that we should consider the virtuous value of our achievements and our rewards. There are many individuals who seek to change the course of their lives, with errant thinking and beliefs.

8. Avoid the influence of the ego. (Be humble in your inner self.)

When we are avoiding the influence of the ego, we are humble from within, but when we are emerged by its encompassing influence, then we are doomed to the obsession of its phlegmatic vanity. Vanity is like a dauntless thorn that pricks us constantly. It causes us to deviate from the relative existence of our human nature. It disrupts our persona and manifests our craving desires that are destructive. The ego cannot be the means to our exploits or the path to our success.

9. Think not of yourself only. (Think about others who are in need.)

It tends to generally be that when we are in absolute need, we think about ourselves than to think about others, who are in more of a greater need or disadvantage than ourselves. To be compassionate is not a sign of weakness, but the evidence of our humanity. Therefore, what we should know is the fact that despite our actual differences in beliefs, customs and traditions, we are essentially of the same species and share the same derivation as humans. It is when we think about own ourselves only that it causes us to be less sympathetic to others.

10. Do not let negativity consume you. (Think about things that are a benefit, not a hindrance.)

When we let negativity consume us, we are concerned more with the general perception that others have of us, or the perspective that we convey about ourselves that results in our pessimism. It is habitual that we are pessimists in nature than optimists. This only leads us to the realm of depression and other disruptive behaviours that are considered negative than positive. These natural semblances of our emotions are indicative of our life experiences and chapters of our existential being.

11. Know that suffering is a great part of life. (Do not let suffering define you.)

When we discover through our consciousness the meaning of suffering, then we can understand that it is a great part of our lives, but it does not need to define us in our entirety. Our alienation and despair in life are only a part of the greater scope of our life. For some, it is more than sufficient and it appears to be interminable. A person does not require the necessity of suffering to recognise its obvious capacity, but it does tend to be better comprehended, when we do suffer in life.

12. Do not regret things that cannot be changed. (Concern yourself with things that can be changed.)

To regret things that cannot be changed, is to concern ourselves with those things that either haunt us or prevent us from advancing in life. It is difficult to not regret anything in life that had been experienced. Philosophy is not about condemning one to be ostracised from society or to be racked with incessant guilt that is implausible to defeat. Genuinely, there are things that we wish that we could change in life, and that is a natural inclination of the uncertainty we endure.

13. Be happy with what you have than what you don't have. (Find your happiness.)

Happiness should be measured by what precious things we have than those unnecessary things that we don't have. It is the fundamental thing that mostly makes us seek its procurement. Not everyone obtains the ambrosial fruit of happiness. There are those individuals that never know a wonderful day of happiness in their lives. It is logical to express sadness, within the conglomeration of our emotions exposed. The beauty of our felicity is one that is ingrained in our minds and embellished, with our instinctive pursuit of its benefits.

14. Know that there is only one life. (Do the best you can, with the life you have.)

Knowing that in this world we have only one life, should compel us to do the best we can with it. It does not mean we shall be successful in life. It provides for us the chance to attempt to achieve the ultimate satisfaction of life. We can either accept that our lives have a genuine purpose or assume that they do not. Until we have comprehended that analogy, we shall fail to produce the stimulating effects of its significance. Many persons desire to live another life than the life that they are living. They desire to be happy and possess stability in life than to continue to fade, into the oblivion of life's repetitive cycle of struggles of uncertainty.

15. Use reason and wisdom to guide you in life. (Don't let emotions replace your rationality.)

Reason and wisdom are the active mechanisms that guide our mental faculties and their noetic ratiocination. Our mind is conducive to the thoughts we create and the ideas we convert. The only effective method of learning is by application. First there is observation, second there is perception, and third there is interpretation. All of these elements lead to the knowledge necessary to learn, and to the acquisition of wisdom. We can acquire wisdom from knowledge, ideas from thoughts, perception from observation, and truth from supposition.

16. Avoid being a hypocrite. (Treat others with the same respect that you wish to be treated.)

When we avoid hypocrisy, we tend to be more conscious about the inner self and the influence of the ego. It is in the moment that we contemplate the relevance of respect. By treating others with respect, we then in return earn the respect of others. We can make the keen assumption that in life it is better to be wiser than brash. Hypocrites only see the worse of others and condemn their actions, while men with reason see the good in others, as well as their potential.

17. Never be satisfied with the knowledge you have. (Expand your wisdom.)

By expanding our wisdom, we are exploring the realm of our knowledge. We should never be satisfied with just the knowledge we inherently obtain. We should realise that what we know is not always indicative of our sapience. It is the exploration of our mind that we capture the intrinsic essence of wisdom. When we are in the motivated process of learning about life's countless lessons, we either learn the things that mostly enhance our knowledge, or we stubbornly persist that we already known enough.

18. Seek pleasures in things that are meaningful. (Don't be obsessed with material value.)

The pleasures that are meaningful are at times the erroneous pleasures that we seek through material value, emacity and hedonism. The inducement for pleasure is not embodied by what one has that is substantially material, but what one acquires through reflection and self-awareness of the inner self. There are people that consider the achievement of status or the acquisition of wealth to be the pinnacle of success, when it is not. On the contrary, it is the mind that we should nourish and not the ego.

19. Believe in yourself and do for yourself than in a god or gods. (Know that you are capable of doing for yourself.)

When we believe in ourselves and do for ourselves, we are understanding that there is a necessity to provide for ourselves the things that we value and the things that we have obtained in life. We should not live in the moralistic shadow of others, who condemn us for our philosophical beliefs. We don't need to be a realist to not believe in a god, when as Meletics we are able to hold to a belief that is embedded in sound thinking and the preservation of the mind, body and soul through (To Ένa) the One. We construct the world that we have created. No man or god deserves just reverence.

20. Accept that death is a natural cycle that accompanies life. (Accept the truth about your existence.)

Death is a natural cycle that accompanies life, but it should not define our lives. Nor does it need to be apodictic to be credible. Once we have accepted that premise than we can accept our existence, knowing that one day we shall die as expected. Our birth is the great beginning of life, and our death is the ultimate cessation of life. The nature of our existence on the Earth is based on our interpretation of life and what it ultimately represents for us, not our avolition to reject it.

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