Ta Onta (Τα Όντα)

-From my text on the Logos (The Word).

(Ta Onta) are the Greek words for existential things or beings. In the philosophy of Meleticism, I am referring to beings that pertain to universal existence, such as (empsycha), human beings. There are inanimate things that are existential in their nature, but the things that are animate are part of the emerging cycle of the cosmos of which reveals life at the truest form of its evolution. To understand the essence of universal existence, we must define the concept of being and what it means in the ontological sense. Being in its definite state is the form that manifests in reality and corresponds with time. It is eternal within its nature, but we as human beings are not. Nor anything else of the cosmos that is evidence of matter. We exist inside the realm of being that is universal. It is not about conforming ourselves to an absolute state of being. Instead, it is about exploring our consciousness enough to understand the broad meaning of that being.

Even though, we are composed of matter that are atoms in their intrinsic shape and with a rhoi that derives from the emanations of the Enas, we are fundamentally, the manifestation of an existence that is from the state of being that co-exists and operates with the limitations of our physicality and the established boundaries of our reality. What transcends is the state of that being that we discover with our consciousness and enlightenment. This transcendence awakens the depth of the soul. It is the ascent to the ultimate truth. Thus, it makes us conscious about the unique realms of existence. We distinguish becoming from being. That is to say, we acknowledge the things of substance that reside in our material world and the metaphysical things that also reside within the quantity of reality.

The things that are relevant are either being or become into existence. They appear real to us and represent the embodiment of actuality and change. We are a part of that natural process or phenomenon. Life is a continuation of being and becoming. The cosmos and nature reflect the truth about existence. The Enas is in a pure state of being that can never become anything else that is not one in its essence. It cannot be altered or assumed to become multiple. It is the perpetual flow of the One to the many. There is nothing miraculous that defines our universal existence as human beings through divine creation. We retain the inherent trace of our being through the process of life, and in death, that being becomes one with the cosmos, nature and the Enas in what is called Epistrophis (The return). Our bodies become dust, our souls become air, and our rhoes become energy. Death is only the cessation of our mortality. It is the beginning of our enlightened journey to the Enas.

Every actual thing must have a being that takes form into some phase of existence. With human beings, it is the verifiable form of physicality, but we possess a significant consciousness that permits us to rationalise our state of being, through the distinction of life and death. We can never be eternal like the Enas, nor can we live as long as the cosmos or nature. Everything that exists has a state of being whether physical or metaphysical that derives from the origin of universal existence. The Enas resides in a continual state of being that is immeasurable and impossible to confine to our limitations. It is the highest form of being. The Logos presides over the cosmos and nature, just as it does with the elements of time and space. The Nous shapes things into existence which define our reality. Thus, ultimate being transcends this reality, because the Enas is ultimate being.

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