The Themelion Of Meleticism (Το Θεμέλιο του Μελετικισμού)

-From my text on the Logos (The Word).

The hypostasis of the philosophy of Meleticism is represented by what is known and established, as the Themelion. It is the Enas, the Logos and Nous. The Enas is the source of all emanations for existential things in the cosmos, nature and reality. The Logos is the order of these things. The Nous forms matter from these emanations. The Themelion functions as a viable triad. One follows after the others in the process of universal existence. Without their principal function, there is no absolute unity between the cosmos and nature. This would result in complete chaos and impossibilities that would reduce the consequential cause and effect of logical progression. It would also require a mechanism that could consistently render the order of the cosmos and nature, under its emerging influence that would co-exist with each other in mutuality.

To understand the basic concept of the Themelion, the relevance of its substance must be explained and acknowledged, for what it represents in its totality. We would need to apply meaning that is both metaphysical and physical in their states of being. A validity that would affirm these states of being and operate within the principal structure of logic. Everything that is existential is centred around the true source of the Enas, which are the emanations that naturally flow in effluence. That which derives from the Enas, returns to it in the end. The Enas has no limits, and it cannot be described solely by the specificity of words, since words variably have limits to their descriptions. Thus, it is a state of pure being that only can be perceived through the emanations that shape into energy or a mass of small particles that comes directly from the Enas.

The process that involves the Logos and Nous has a hypostasis that forms into the understanding of our intellect and knowledge. By utilising our logic and consciousness that proceed from our minds, we are constructing the genuine basis for the cosmos and nature. The triad of the Themelion serves the reason for that philosophical purpose. The material world that defines our reality must operate in accordance, within a cohesive structure that co-exists with the states of being. Thus, it is the world of ideas that permit us to rationalise and explain the unique significance of the mechanisms of the material world that transcend their primordial forms. Philosophy teaches us to explore the depth of our minds and senses, with the certain realisation that what we learn about our surrounding world is connected to the applications of thought and perception.

The Enas, the Logos and Nous are pertinent to the actual belief that time, motion and change record the influence of this foundation. They each correspond to a process that is known as universal existence that is the embodiment of life. The Enas reflects the pure state of being, for it cannot be altered. It can only be reached through the Henosis. The Logos reflects the laws of the cosmos and nature. It is the order by which all things emanate. The Nous reflects the pattern of the emanations that form into existential matter or natural phenomena. The Themelion should be construed, as being the inference and reference to our comprehension of the layers of the material world and the world of ideas. It is not divine in its nature or conception, and it requires no god. Instead, it represents nature, as it represents the cosmos and reality. It is universal and unifiable in its observable essence. Hence, it is the studied paradigm for Meletic metaphysics.

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